Episodes of my podcast series: 99 - a Weekly 9-Minute Spiritual Journey
Closeup of old decorative skeleton key tied to a heart wiht ribbon and all lying on green moss
99

The key to ecstasy

This entry is part 31 of 33 in the series 99: a journey

How do you know when you are at the end of something? Have you ever been to a “going away” party? Do you know how there’s that sadness initially because something is ending? A person is leaving the company, or moving away somewhere else? It feels to me kind of like a closing up. A book where the last page has just been read. Sometimes at those moments, though, my mind wanders and I think for a minute that it’s also kind of exciting. Because the person is about to begin something new. What if the new thing is about to be the best experience of that person’s life? What if they’re about to meet the person they’re going to spend their life with? This episode, we’re exploring the divine name, Ya-Fattah. In the book, Physicians of the Heart, the authors say that Fattah means to open something with something else. Like a key. They say that even in the midst of despair, with this key, we can awaken to love and ecstasy. What’s that about? Love and ecstasy? I gotta admit that those aren’t words I use very often… and in the midst of despair? Come on. But what if that really is what it’s all about? Being able to expand ourselves – to stretch our own beings enough to be able to hold those two extremes at the same time. Love – even the ecstasy kind of love, right their with despair. At.The.Same.Time. As Barack Obama used to say: Come on now. As part of my seminary training, I served as a chaplain in a local hospital. Some days were quiet and sweet, but other days I saw things that I will never be able to un-see. People in their most despairing states. As the chaplain you’re right there with the first responders when someone comes into the trauma center. In fact, sometimes the chaplain is the last responder. When there’s nothing else to be done, and life or death are not in human hands anymore. I remember taking all that emotion and grief and despair on myself. Even though it wasn’t my own emotion, it didn’t matter. Emergency workers talk about the sponge effect. Just by being in a traumatic environment, you soak it up like a sponge soaks up water. On the evening of one particular horrific day of greeting a stream of life-flight helicopters arriving  non-stop and accompanying families who were  living through the worst days they’ll ever have, I was exhausted and heading home. I got in the elevator with a young man and woman. The woman was in a wheelchair with a new baby. As I smiled at the glowing pair, they lit up and I learned that this newborn, who had been very sick, was finally getting to go home to a bright future. I managed to hold back the tears until I got outside into the fading light of dusk, and then it all came flowing. The sponge was being wrung out. All the grief and fear and upset was in there, and the joy and hope and beauty of new life was in there too. Is that Al Fattah? Or is Al-Fattah  the key to my being able to hold — not either/or, but both/and? Not to have to choose between joy or grief, but to grow and stretch ourselves to be vast enough and strong enough to hold both. Despair and beauty. Sorrow and gratitude. Pain and laughter. You know it’s a 30 minute walk home from the hospital and I cried the whole way that night. And I also laughed and smiled. When I got home, she asked, “so how was your day?” “Fine.” “Mmmhmmm. Big day, huh?” I think she [my beloved] knew. I think you do too. Carl Sagan used to say that you are made of star stuff. Our bodies contain every element that has been here since the beginning of time. We are also made of stories and emotions and something deeper and more vast than any word could ever describe. I hope you’ll remember this vastness when you need it. Next time you’re feeling lost or without hope, look around you for the joy. Next time life is easy and sweet and good, also look around you because there maybe someone who needs a hand. That’s how we can get along — by reminding each other. Until next time, 99: a journey WTF? He Made Me Do it!

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little girl hiding in woman's white skirt holding a stuffed animal
99

He Made Me Do it!

This entry is part 32 of 33 in the series 99: a journey

I’m a minister and – One of the things I hate most about religions is how they get used to justify hurtful actions and words. An example: “Why did this bad thing happen to me?” or “why is this innocent person suffering so much?” You might hear “oh they didn’t lead a good enough life – or they’re being punished for this or that.” I think that’s just plain wrongheaded. Even more, I think it’s a lazy or cowardly way to hide from the difficult truths that find us – all of us – at one time or another as human beings. If I am a hypocrite, it’s easy for me to find a passage of scripture or a bit of ancient wisdom to take – probably out of context – and explain why someone else just isn’t deserving – or good enough. I have yet to find someone who does this to themselves though. This episode, we’re working with the divine name Al Darr. This one is challenging and interesting to me because it is evidently the only one of the 99 names that produces failure or brings out harmful behavior. Think of the thing you are most ashamed of or embarrassed by. (This is a safe place – it’s only me and you – and I’m not going to judge you or tell anyone). Take a minute to call forth the lowest of your lows if you feel able. Got it? I just did mine and I’m pretty sure it’s worse than yours. This is kind of hard, but I know you’re with me, so we’ll do this together, OK? If you believe there is a god or a divine source of all — and if you believe as I do that this source is synonymous with Love (capital L) you might get stuck here. If God is Love (capital L) —  and if I come from God, — and if I do something evil or unforgivable… does that mean that some part of God is evil? Does God create everything? Even hate? I’ve done some things that I cannot forgive myself for. Some things that I regret. I felt overwhelmed by something dark and shameful and powerful, and several times, I have thought things or done things or avoided doing things. Each time, I did harm. I left this world worse through my actions. I think that THIS is Ya Darr. I knew better, but I didn’t do better. Is this what it means to be human? Some Christians and Jews call this original sin – the notion that we are all flawed and only by following the right recipe – either believing a certain thing – or by doing a certain thing – can we overcome this weakness. I do not believe in this original sin. Of course, by not believing in it, I make things harder on myself. I choose not to hide behind scripture like a little child hiding behind mother’s skirt for safety when my misdeeds are discovered. I choose not to point at someone or something else and say “he made me do it!” or “I couldn’t help it… I’m just a bad person”. I believe that we are called not to hide from or distance ourselves from the painful legacies we leave when we mess up. Rather, Love (with a capital L) calls us to step out from behind protection of our scripture and our shallow, easy understanding of God or of human nature, and come back into the light of relationship with each other. Maybe everything is sacred. Perhaps we humans, supposedly atoms of cosmic dust brought together from the Universe, and made in the image of the Divine, really ARE pieces of God. Perhaps there is only you and there is only me and there is only God and it is all the same thing. If that is so, then it must all be sacred – even the scary bits. You did that thing I asked you to remember just a minute ago. You did that – and yet you are still worthy of love. You caused harm and now you are called to do better. The same is true for me. I ask you to remember this the next time the darkness comes. I think *that* is what it means to be human. Not to deny the darkness or the light in us, but to learn to hold both in reverence and care so we don’t get pulled too far one way or the other. Perhaps in a sort of dance. Dear one, I hope you’ll join me in admitting your humanness. I hope you’ll join me in striving to embracing it – because it is all sacred and YOU are all sacred, and so it goes. If you like this podcast, please support it by sharing and becoming a patron. Sign up at patreon.com/prolificate for five or twenty dollars a month. Also, I love to hear from you – if or how the show helps, ideas, and questions are all welcome. Links to get in touch are in the show notes in your podcast app or here at prolificate.com/contact. 99: a journey The key to ecstasy Why You Should (Sometimes) Welcome Dying

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Image of a small girl sleeping on a dirt path with a large dog watching over her. Girl has a lantern as if she is on a journey.
99

WTF?

This entry is part 30 of 33 in the series 99: a journey

When I was little, I remember wanting more than anything, the protection of my mother’s lap. If life seemed scary, or out of control, or I knew that my little 7 year-old self had gotten in over his head, mom represented safety and care and love. If I’m honest, I still crave that safety sometimes. Though I’m lucky I can still travel acrosst the country and see Mom, (and she would probably even welcome me into her lap), that isn’t always an option. This episode of 99 is about the name Ar Raqib – which translates loosely as “The Watchful One.”  Watchful in the way a mother watches over her children while they sleep. Think about that for a moment…. A Mother or Father or maybe even a loyal pet – lovingly watching over you while you sleep. Let’s do a visualization. You’re on a journey – a long, difficult one. You’re out in the wilderness trekking in search of your life’s purpose. You’ve left the familiar comfort of your home, after dark, and started walking. You are now far enough away that when you look back, you can no longer see the light from your front window. All around you is darkness. There are strange sounds, and strange smells, and it seems like danger is lurking in the shadows all around you. You’ve walked so far now that you are getting tired. You need rest, but are hesitant to stop. You fear that if you close your eyes, whatever is lurking in the darkness will come out to find you. But then you remember, your faithful dog Wilson. You can’t imagine a more gentle creature than Wilson, who adores you, but at 150lbs and standing taller than your waist, you feel completely safe with him around. You spot a natural  shelter formed by low-hanging pine branches over a little depression in the ground. A soft carpet of pine needles welcomes you as you sit, and then lie down to rest for a bit. The last thing you remember seeing through your fluttering eyelids is Wilson, curled up on the lip of the sheltered spot. He is resting easily next to you, and you drift off to sleep knowing that he is the Watchful One. Not all journeys are literal ones. In your life, you have probably faced terrors and worries all your own. Here’s the thing. Your guardian is always with you. The love of your Wilson the dog, or of your parent, or beloved isn’t limited to only them. If your parents are no longer around – or if you never had parents who filled that kind of role, you are not cut off from that kind of love and affection. We each carry that kind of love with us. It’s part of the package that comes with being born like you were.  Want to know how you know it’s there? You just have to know how to listen for it. I like to use a strategy taught to me by Lena Gardner, Director of Black Lives of Unitarian Universalism. Lena sometimes works with audiences of  white people who want to confront their own internalized feelings of racism. I bet you can imagine that feelings come up during this work  – powerful feelings and emotions and reactions. Lena offered a tool at one such workshop I attended. She said that when I’m caught off guard by some powerful feeling I was having was to simply ask, “WTF? The question: WTF? = Wasn’t That Fascinating!? Developing this practice can help us re-flect before we re-act.  It can help reset the tone of a conversation. We can take advantage of a brief opportunity to short-circuit old habits and patterns – and to make mindful choices based on our values, rather than emotionally-driven responses to life’s challenges. WTF? The next time you feel yourself getting angry, or frightened, or overwhelmed. Try it. Wow… Someone said some words, and I felt rage just now. Or Shame or Guilt…. Wasn’t That Fascinating… I wonder why I’m experiencing that? If you listen, you might hear a still, small voice from inside that is your guardian – your watcher. The voice of your guide telling you that you’re safe, and that you need to go deeper into this particular darkness. That it’s time to explore, to shift your perspective to a new view. Your inner watchful one is there and wants what is best for you. Are you ready to start paying attention? That watchful love – that mother’s love, or guardian’s love is a tough love. It gives endlessly, and it also pushes you to move beyond the limits you thought you had. Notice it, my friend. Learn to listen for the voice of this inner love. Rest in its protection, and trust in its guidance. If you like this podcast, please support it by sharing and becoming a patron. Sign up at patreon.com/prolificate for five or twenty dollars a month. Also, I love to hear from you – if or how the show helps, ideas, and questions are all welcome. Links to get in touch are in the show notes in your podcast app or at prolificate.com. 99: a journey How to Never Run Out of Love The key to ecstasy

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An exploding planet viewed from space. Planet has light showing out between the cracked pieces that are coming apart.
99

Why You Should (Sometimes) Welcome Dying

This entry is part 33 of 33 in the series 99: a journey

Welcome to 99 – brought to you by Prolificate.com, where I offer interfaith inspiration, mentoring, and support. I’m your host Andrew Chirch – Interfaith minister and spiritual coach for real people like you. The idea for 99 comes from the Islamic teaching that there are 99 names for the divine, and each one has its own meaning. Each week, we meet up for 9-minutes to explore teachings from ALL the world’s religions to help us make sense of our lives. One of the things I’ve been learning lately is how to be a chaplain. If you’re not familiar with what a chaplain does, it’s a helping role. You’re there—usually employed by an institution—to provide spiritual care for folks. My chaplain training happened in a hospital – a big trauma center.  I got to be with a lot of people who were either actively dying, or at least having one of the worst days of their life. … and so I learned some things — about myself— and about what people really want most at the end of their lives.  This episode, we’re talking about the divine name, Ya Mumit which means literally “the one who brings death.” Now before you click skip on the audio recording, or head over to Netflix because death is off limits, I want you to know that I’m a happy guy. I’m actually full of joy right now as I share this. And part of that reason is because of what I learned in that hospital. Now, in the Islamic Sufi tradition, there are lots of matched pairs of words. Things like creator and sustainer, bringer of joy and bringer of sorrow, expansion and contraction… that sort of thing. This is no different. Al Mumit is the one who brings death, and it’s part of a matched set with Al Muhyi – the one who brings life. Before I go any further, I want to share this lovely tradition I learned about recently—some hospitals play a little snippet of Brahm’s lullaby over the intercom system every time a baby is born, no matter what else is happening at the time. When I heard about this tradition, my mind was blown. Hospitals can be hard places – for patients, for loved ones, and also for staff. I imagine a nurse, exhausted from being yelled at and overworked. She’s just had a patient die – someone who she really liked and had looked forward to seeing every day. It’s the end of her shift and someone else is pressing their call button for the hundredth time that day, when over the intercom comes the sound – “Lull-a-bye, and good-night, dah dah dee-dah, da dah da..” A reminder that amid all the bad news, there is *also* new life, new hope, and new wonder coming into this world. I imagine her taking a deep breath, wrapping her arms tightly around her chest, and finding some strength to head back in to see what her patient needs.  Beginnings and endings. They go together. Why do we like one more than the other? One of my favorite Hindu deities is Kali. Her name means “Time” and she is the great destroyer. Look up a picture of Kali—she looks really scary at first. Midnight blue in color, holding a severed head and wearing a skirt made out of severed demon arms! But here’s the funny thing… in the Hindu culture as I know it, Kali isn’t really considered evil. In fact, Kali is revered and worshipped because of what she makes possible. She does the things for us that we’re too afraid to do on our own.  I think of her as kind of a living paper shredder. Anything I’m ready to give up and leave behind goes to Kali. She is fierce and fearless… unafraid to give herself fully to the task at hand. I know that you’re probably not a big fan of dying. If that’s true, it’s certainly understandable. This week’s divine name, though, Al-Mumit, is an invitation to think about it in a different way. In our lives, we are constantly being born and also dying – constantly. The living cells that make up our bodies are constantly dying and being replaced by new ones. Old habits, old loves, old fears… they have a way of dying away and making space for new loves, new jobs, new hopes, no? Think of the favorite thing about your life right now. Got it? Now think of all the other things that had to go away so that your favorite thing could come into your life. Think of the hardest thing you’ve ever experienced. Got it? Now your assignment this week, should you choose to accept it is to play connect the dots…. between that hardest or worst thing that ever happened to you, and something good in your life today. I look forward to hearing about your journey! Seriously, drop me a line and tell me how you connected the dots and if you learned anything through that exercise. See you soon. Until then, I’ll be dancing with Kali. If you like this podcast, please support it by sharing and becoming a patron. Sign up at patreon.com/prolificate for five or twenty dollars a month. Also, I love to hear from you – if or how the show helps, ideas, and questions are all welcome. Links to get in touch are in the show notes in your podcast app or at prolificate.com. 99: a journey He Made Me Do it!

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Andy

Race & Ethnicity: our Favorite Fairytales

This entry is part 3 of 5 in the series Immigration

What is race? What is ethnicity? The photo above provides the perfect opening to this story. Is the woman in the photo White? Latina? Middle Eastern? If you don’t know her, her name is Nimrata Randhawa, now known as “Nikki” Haley — daughter of Sikh immigrants from India and U.S. Ambassador to the United Nations. Ms. Haley is considered by some to be the consummate American success story—self-made, politically conservative, and white. If we look deeper, though, the things we tell ourselves about race and ethnicity aren’t quite so neat and tidy.  Photo credit: Wikipedia As before in this series, I am curious about both the apparent stories as well as the hidden ones. As I sit with the questions above, I can feel myself heading down one of two paths. Having to decide, I am reminded of words from the sage and prophet Yogi Berra who once said, “When you come to a fork in the road, you should take it.” And so, not being sure what that actually means, I will attempt to explore both paths. Everyone knows what race is, right? Race is the part of humans that makes us different from each other… but different in a group. Black is an example of a race. Members of the black race share certain traits like skin color, eye color, texture of hair, and athletic ability. Wait. That’s actually not true. Those are just traits that come to mind immediately because they’re part of the surface story. Digressing for a moment, this is why I have come to view surface stories with suspicion – or at least not be lazy and do the work needed to make a decision. Black, White, Asian – all are stories more than they are races. If I take a moment to look beyond the surface story, I know that the hidden story (or not-so-hidden, actually) is that there is no reliable definition of any race. In fact, hair and eye color, and skin and physical characteristics are more accurately called phenotype and even within what some might call a race, there are many different phenotypes. Being lazy lets me classify people by race. The moment I cease being lazy, though, and start exploring those classifications, I see how they begin to fall apart. Is a person with dark skin black? What about a person with light brown skin? What effect does the language they speak have? Are they still black if they speak English with a British accent? If they speak Spanish? If they speak Japanese? Is a person with light skin white? How light does the skin have to be? What about a person with a skin condition that makes their skin light, but they have curly hair and a broad nose? At one time, the Irish ancestors I almost certainly have weren’t considered white. Now they are. Which is correct? Paraphrased from Dictionary.com: race noun a socially constructed category of identification based on physical characteristics, ancestry, historical affiliation, or shared culture: What about ethnicity? ethnicity [eth-nis-i-tee] noun, plural ethnicities. an ethnic group; a social group that shares a common and distinctive culture, religion, language, or the like ethnic traits, background, allegiance, or association: Reading the above definitions, I sense some ambiguity and overlap. That’s because race isn’t real. Race is a story – a narrative – constructed and told by human beings with different motivations and needs over time. What becomes interesting is when we start to confuse these stories. Immigration does that. When entire groups of people move from one culture to another, they often disrupt the narratives that worked so comfortably before. Dominicans who migrate to New York offer an example of this. Are they Black? Are they Hispanic? If they happen to speak English and have light skin tone, does that mean they are White? The needs of the original societies (pre-immigration) produced some narratives. It is those needs that interest me more than the narratives. Do we need to belong to a group? Why? What is it about being human that puts us in need of relationship? In order to belong to a group – something I can call “us” – there must be a “not us,” no? In religious studies, we call this approach apophasis – defining God in terms of what God is not. By establishing that God is not cruel, or not male, or not weak, I begin to get a picture of what remains and therefore must be God. In similar apophatic terms, I offer that race is one way to tell a story about who is not us so that we can get to the business of creating a story about who is us. To understand complicated narratives like race and ethnicity, we have to begin by understanding the characters in them. Race and ethnicity are ready-made stories that provide a sort of framework into which I can insert myself and try to make sense of the world. The danger, is that those ready-made stories are deeply flawed and cause more problems than they solve. What if there were a way to make sense of the world some other way? In the next installment, we’ll explore another concept that trys to do that, and is also fraught with as much uncertainty. Religion. Immigration Immigrant or expat? It’s about power. Why do Immigrants bring their religion with them?

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Andy

Immigrant or expat? It’s about power.

This entry is part 2 of 5 in the series Immigration

Immigration Series: Part II In the previous post, I talked about the word immigrant as a label for people who move into a country or place. Like all language, ours contains subtlety and nuance. Use of the word immigrant, though it may seem straightforward, implies a certain set of assumptions though, no? Hearing a sentence like: “Jessica was interested in issues of immigrant rights” or “The immigrants came and took our jobs,” one can pretty readily make certain guesses about context – about what kind of person Jessica might be, or what the worldview of the person making the second statement might be. As I mentioned in the previous post, I love a good hidden story. What one sees on the surface might be interesting or a curiosity, but looking deeper is where one finds the thrilling, the motivating, and the real story – the hidden one. In this case, I want to talk about power. Who has it? What are they doing with it? How does power influence or color or shade the ways that people perceive the world? I offer one word for your consideration: Expat. Expatriate. Wait, does that count as two words? Never mind. I, the author, having control of this particular narrative, can do whatever I damned-well please and I say it is one word. See there? It’s about power. expatriate adjective (ɛksˈpætrɪɪt ; -ˌeɪt) resident in a foreign country exiled or banished from one’s native country: an expatriate American noun (ɛksˈpætrɪɪt ; -ˌeɪt) a person who lives in a foreign country Do you know what the difference between an expat and an immigrant is? immigrant noun [im-i-gruh nt] a person who migrates to another country, usually for permanent residence. an organism found in a new habitat. adjective of or relating to immigrants and immigration: a department for immigrant affairs. As decided unilaterally by me, an expat is white, speaks English as a primary language, and has (or is assumed to have) a certain amount of wealth at his disposal (yes, I used the masculine because an expat is likely a man). Expat (or expatriate) is a label one might choose for oneself to connote privilege – to imply a degree of choice in one’s situation. An immigrant is likely brown (or other-than-white) skinned, speaks a non-English primary language, is presumed to have less money and therefore less choice about where to live. As you see from the definitions above (gleaned from the academically rigorous dictionary.com), an immigrant can also be an organism found in a new habitat. I’m unaware of any expat organisms, but there must be some in existence. They’re likely multi-celled complex organisms, highly-evolved, and Harvard, Yale, or Cambridge-educated, as opposed to the single-celled, more helpless types found in immigrant organism communities. Because I love a good hidden story, I have particularly enjoyed unpacking these particulars, as I do find the nuance of language useful (if painful). Power, the hidden story behind this post has such an impact on the ways we view the immigrant narrative. At this point in human history on earth, power is fairly concentrated in the hands of a relative few people. Whatever you think is the intent behind that concentration, its effect has been to characterize the world in a hierarchy of wealth & privilege with countries in the Global North – and particularly the North Atlantic at the top. As those powers fought each other for primacy, they colonized the rest of the world. A meta-narrative emerged to support this system – this way of seeing the world, and we are the living legacy of that colonization. The narrative is still in place, serving as a kind of lens through which we experience the world and our global culture is deeply influenced by it. As I write this, I find myself wondering if (or how) this narrative serves us. Was it useful at one time to assume that there should be this hierarchy of wealth and privilege? Is it useful today? Are there other narratives in which power plays a different role – and how might different narratives serve us? Though I sometimes (attempt to) use humor as a tool because I believe that stories are like bread – they need leavening, there is nothing funny about human suffering. Any time someone has power over, then it is incumbent upon that person to use care in exercise of that power. May we be mindful of the ways in which we have power over someone. May we use that power in service of those without it. As I sit with questions of power from this week, my mind looks ahead to two more concepts: Race and ethnicity. Immigration “Immigrant”: What’s in a name? Race & Ethnicity: our Favorite Fairytales

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Andy

“Immigrant”: What’s in a name?

This entry is part 1 of 5 in the series Immigration

This is the first in a 5-part series about immigration: the issue, and the very real human stories behind that issue. Inspired by work in a course called Promised Lands and Immigrants for my Master of Divinity degree at Starr King School for Ministry, I wanted to engage further with this subject. Today, I’d like to unpack the basics. I’ll explore why we choose to use the label immigrant. After all, who exactly is an immigrant but a person who chooses (or is forced) to relocate from one place *into* another. I use the awkward phrasing *into* because immigrant translates from the Latin meaning specifically “to move (migrate) in” to a place. Thinking in terms of who might assign this label to someone (and why) can become an enlightening exercise. Explicitly speaking, someone could call themselves an immigrant, though at least in the United States, one would be hard-pressed to imagine this happening. If I moved from Hungary to the U.S., I could imagine thinking of myself as a dozen things: a Hungarian, a European, a poet, a husband, or a doctor, but “immigrant?” Probably not. Implicitly speaking, though, we begin to understand the multiple layers at play here. While someone may be technically an immigrant, there is likely little motivation for them to think of themselves as such. It’s more likely that someone in the host society – on the receiving end of this move between countries or cultures – would use a word like immigrant to categorize a person. When we use labels for people, it makes it easier for us to make sense of the world. The world is complicated, right? My human brain needs to know if someone is a friend or foe, if they represent competition for scarce resources like food or jobs. I want to know if they are the much-needed help I’ve been desperate for if there aren’t enough hands to do the work that needs to be done. Emigrants are leaving. Immigrants are coming. What is of less concern is that both are people. People emigrating. People immigrating. What’s interesting to me is the hidden story. Why do we need words like immigrant? We already have words for people. Why not just use names? (Bill is moving here, or Oichi is coming) or labels like families, or Catholics, or farmers? The obvious story is that there must be something significant about the combination of a 1) person doing this 2): thing – moving between cultures – that is SO SIGNIFICANT that it becomes important to identify them solely in terms of what they are doing. Can you think of a time when you have been labeled by someone in these terms (by an action you have taken, or a choice you have made)? Have you been a conscientious objector? A voter? A volunteer? Perhaps the most common example I can think of is associating our label – our identity – with our work. I am a banker, or a landscaper, for instance. Those are often self-assigned labels, chosen for whatever reason, but typically ones that provide some positive sense of identity. What fascinates me is this notion that immigrant is a label often assigned by someone else. Labels: They help us understand the world in terms of our personal narrative – a story we each tell ourselves about how the world works and why things are the way they are. There is also a larger meta-narrative that is woven together into a tapestry we call culture.The issue of who controls that meta-narrative depends on who has the power in a given situation. It is that power dynamic that we will talk about next. For now, I hope I have given you some food for thought and questioning – if only a little – about labels, about the human desires that cause us to move ourselves great distances and at great hardship, and about power – who has it, how is it being used, and what effect that has on us all. Behind the obvious story is often a hidden one. Immigration Immigrant or expat? It’s about power.

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“So, what do you do?” I HATE that question…Or do I love it?

  I just quit my job. A perfectly good one. In fact, a really great one for a really great company. See, every five or so years, I do this. I change jobs. Like clockwork. When I was in my teens and twenties (a hundred years ago), the job would usually change FOR me (I would get fired). More recently, I’ve learned to recognize when something isn’t the right fit anymore and I move on before I wear out my welcome. I haven’t always known why, but I have always moved through experiences like chapters in a book. Like clockwork, I’ve found my next something and taken to it with all the passion of a new lover — eager to learn how this new skill or experience smells and tastes; what makes it unique and special. Because of my insatiable thirst for learning a new something, I have found myself often looking for a master under which to apprentice, and then immersing completely in that new something –– drinking in every detail, and asking whyuntil one or both of us were exhausted by teaching & learning. This process feels familiar each time, yet exciting and new as I progress from eager student to apprentice to journeyman. Sometimes I make it to expert. Most times I don’t. One thing is certain though: If I stay beyond this point, I begin to get anxious and feel like I am in a rut. An increasingly insistent inner voice keeps saying that there are other topics to absorb and life is fleeting. If I stay too long, I find myself casting longing glances over the shoulder of my chosen somethingat another seemingly more alluring one. Every time, though, I’ve come away enriched by these experiences. Twenty years ago, I was worried that there was something wrong with me. Fast forward to today and I understand that there’s nothing wrong, its just that I’m not cut out to specializein one thing. Not to toot my own horn, but I’m good at all kinds of things. There’s a good chance that you are too – if you’re a Polymath. This is a new term to me, but it means someone who is good at many things. [Greek: poly (many) + manthanein (to learn)]. It is important to note that there is always someone smarter than the Polymath at a given subject. The specialistis the other extreme – spending long periods of time, sometimes an entire life – developing and curating a deep knowledge of a given discipline. I have the ultimate respect for specialists. They are what I can never be. Let me try to provide you some color and context: I can write fairly well, though I have lots to learn. I can communicate — REALLY connect — with a ridiculously wide array of people. I learn languages (and even accents) well. I love to learn. I love to immerse myself in new experiences and imagine what it must be like to live someone else’s existence, yet make it myexistence. I learned, or taught myself how to setup and maintain computer networks, write code for websites, pick locks, crack safes, and decipher complex financial statements. I learned how to weld, how to do plumbing and electrical work. I can coach and motivate teams of highly successful salespeople, rappel down the face of a cliff, sail a sloop, and rebuild a car engine. I qualified as an expert marksman with my M16A2 assault rifle and can shear sheep pretty well. Because I’ve tried to exist and conform in a society that expects you to specialize in something (remember that cocktail party question: So, what do you do?),I’ve stayed in and around business and finance for the better part of 20 years. As a result, my disparate collection of knowledge lines up heavily around subjects like finance, organizational development, strategy, and finding efficiencies in operations. Back to the I just quit my job part. One other thing I’ve always been comfortable with is risk. It’s not that I have a masochistic need to inflict poor credit ratings and ramen noodles on myself. Quite the contrary. I always hope for the best each time I take a leap of faith out the nearest window. I’ve mostly been rewarded with positive results, but that doesn’t mean it isn’t scary. Part of this particular leap of faith is writing a book about what I’ve learned – at least in the context of how to help you turn dreaming into doing(I don’t suppose there’s a huge audience awaiting my book about sheep shearing!). In this process, I hope to start conversations and make connections that lead to the next chapter on my path. Is your idea part of that path? I look forward to learning more about the concept of the Polymath (a.k.a. the Renaissance Man or the Generalist). Now that I know that it is a thing, I feel much better. Can you hear it now? “So, what do you do?”  “I’m a Polymath” “Wow, that sounds really boring. Sorry, but I hate math. More wine?”  Here’s a TEDx talk about Polymaths  

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